TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Markus 2:11

Konteks
2:11 “I tell you, stand up, take your stretcher, and go home.”¹

Markus 6:9

Konteks
6:9 and to put on sandals but not to wear two tunics.²

Markus 6:54

Konteks
6:54 As they got out of the boat, people immediately recognized Jesus.³

Markus 13:36

Konteks
13:36 or else he might find you asleep when he returns suddenly.

Markus 14:52

Konteks
14:52 but he ran off naked,⁴ leaving his linen cloth behind.

Markus 15:30

Konteks
15:30 save yourself and come down from the cross!”⁵

[2:11] ¹tn Grk “to your house.”

[6:9] ²tn Or “shirts” (a long garment worn under the cloak next to the skin). The name for this garment (χιτών, citwn) presents some difficulty in translation. Most modern readers would not understand what a “tunic” was any more than they would be familiar with a “chiton.” On the other hand, attempts to find a modern equivalent are also a problem: “Shirt” conveys the idea of a much shorter garment that covers only the upper body, and “undergarment” (given the styles of modern underwear) is more misleading still. “Tunic” was therefore employed, but with a note to explain its nature.

[6:54] ³tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[14:52] ⁴sn The statement he ran off naked is probably a reference to Mark himself, traditionally assumed to be the author of this Gospel. Why he was wearing only an outer garment and not the customary tunic as well is not mentioned. W. L. Lane, Mark (NICNT), 527-28, says that Mark probably mentioned this episode so as to make it clear that “all fled, leaving Jesus alone in the custody of the police.”

[15:30] ⁵sn There is rich irony in the statement of those who were passing by, “Save yourself and come down from the cross!” In summary, they wanted Jesus to come down from the cross and save his physical life, but it was indeed his staying on the cross and giving his physical life that led to the fact that they could experience a resurrection from death to life. There is a similar kind of irony in the statement made by the chief priests and experts in the law in 15:31.